I am excited to say that we have been in CBT for almost 4 weeks now! The experience has been complex, to say the least, and I for one have experienced an astounding array of emotions over the course of the past month. I've been excited, overwhelmed, exhausted, inspired, homesick, happy, frustrated...and the list goes on. Through all of it, though, an awareness of the amount we are learning every day remains with me. After only a month in country, I am certain that I know more Darija than I ever knew of German, a language which I studied for more than 2 years - and that's incredible!
We only have about 3 and a half weeks of training left (wow!), and have now started delving into some of the more substantive, work-related elements of our training. Communicating in Darija and adjusting culturally are both clear necessities for doing our work well, and they remain the priority - but I'm excited to be gaining tools and frameworks for the kind of development work we'll be doing in our final sites.
For the past week or so, we have been particularly focused on PACA: Participatory Analysis for Community Action. We all heard a lot about PACA during our orientation in Rabat, but it wasn't until I actually read the manual that I realized how essential and meaningful it is to Peace Corps service. Per the PACA manual, the basic philosophy is as follows:
I was so excited to read about this approach, as it fits so well with my own ideas about how development work - and all social programs - should work. Since applying to be a Peace Corps volunteer, I have thought a lot about my intention to participate in culturally-relevant projects - in other words, my commitment to not become a culturally imperialistic, "I'm-the-American-who-can-save-you" type of development worker. Not only is that attitude incredibly ethnocentric, it is also typically unsuccessful and even harmful to those being served. Thus, when I found that Peace Corps not only embraces this methodology, but that also emphasizes it and integrates it into training - wow. Plus, I was pleasantly surprised by the purposeful emphasis on gender issues, both in PACA's philosophy and throughout the methodology. Rather than being a side issue, casually mentioned every now and then (which happens all to often), gender is continually framed as an inseparable element of our analysis and our work. Reading PACA, I was once again reminded of how awesome this organization is and how great a fit Peace Corps is for my passions and goals in life.
PACA involves many steps, and we are going to be practicing a bit with implementing each one while we are here in our CBT site, with the help of each other and our Language-Cultural Facilitator, Omar. The goal is for us to get our feet wet and have some experience with the process, so that when we get to our final sites we can feel confident implementing it on our own.
We started last week with something called Community Mapping, and I'm excited to say that it was a great success! The goal of Community Mapping is to learn about the community as a whole in a participatory, interactive way, gaining an understanding of a variety of things: different spheres of activity, resources available, who benefits from which resources and why, frequently visited areas, what resources are lacking in the community, gender differences (division of labor, integration, relative importance of resources, etc), population centers, etc.
The point here is not to draw a simple map outlining various streets and locations; rather, it is to tell the story of a community - to understand what is important to whom, the reasons behind it, and what the needs of the community are, from the perspective of those living and working there. It is a truly wonderful concept, and such an effective and meaningful method for understanding a community.
Last week, we invited members of the community to the Dar Chebab, where we have language lessons, to participate in the Community Mapping with us. We were very lucky, because we're already connected with one of the active associations in Marja that work on youth/community issues. Two members of our group - Lee and Kitty - have host family members who are active in the association, so they were able to help us out with inviting interested people to the meeting!
We broke everyone into two groups - men and women, and had them draw Marja, as they see it - what's important, what's utilized / not utilized, what happens where, who visits different places, etc.
Both maps were incredibly detailed, and it was clear that everyone was really invested in drawing socially, economically, and spatially accurate maps. When they were complete, we came together as a group to discuss what was included on each map, why, and what it meant for the community's needs. The discussions were enlightening on many levels: we learned about the different areas of Marja (and the fact that it's actually comprised of three different neighborhoods), resource distribution, and the problems facing those working on youth and gender issues.
A recurring theme from both groups was access to resources - since so many of the services (youth center, women's center, bank, government office, etc.) are located in one small area, it is difficult for those who live outside of that area to access those resources. This is particularly true for youth and women who could benefit from the centers, but who face safety concerns when walking long distances across the community alone, especially at night. They told us that if we want to get more youth into Dar Chebabs and more women into women's centers, this issue has to be addressed. Even though we can't feasibly solve that problem with our remaining 3 weeks in Marja, we can certainly take this lesson with us and apply it to our future work in our final sites.
Although there's still so much to learn before swearing in, I'm getting excited about the prospect of developing projects in my final site. Two years is a short time in many ways, but it is long in many others, and I'm pumped about all of the work that could be done in that timeframe. I still don't know where I'll be, but trust that I'll be writing all about it as soon as I know!
We only have about 3 and a half weeks of training left (wow!), and have now started delving into some of the more substantive, work-related elements of our training. Communicating in Darija and adjusting culturally are both clear necessities for doing our work well, and they remain the priority - but I'm excited to be gaining tools and frameworks for the kind of development work we'll be doing in our final sites.
For the past week or so, we have been particularly focused on PACA: Participatory Analysis for Community Action. We all heard a lot about PACA during our orientation in Rabat, but it wasn't until I actually read the manual that I realized how essential and meaningful it is to Peace Corps service. Per the PACA manual, the basic philosophy is as follows:
"PACA is a development approach that has evolved out of a concentrated effort to put participatory development principles into practice. Peace Corps has long espoused the principles of community-based participation, and PACA represents a commitment to that tradition."
"The process is a gender-sensitive one which must include the voices of women and men; that community members are partners, not laboratory specimens; that the approach is based on group participation, not household surveys; and that the goal is the development of a partnership, not the extraction of information."
I was so excited to read about this approach, as it fits so well with my own ideas about how development work - and all social programs - should work. Since applying to be a Peace Corps volunteer, I have thought a lot about my intention to participate in culturally-relevant projects - in other words, my commitment to not become a culturally imperialistic, "I'm-the-American-who-can-save-you" type of development worker. Not only is that attitude incredibly ethnocentric, it is also typically unsuccessful and even harmful to those being served. Thus, when I found that Peace Corps not only embraces this methodology, but that also emphasizes it and integrates it into training - wow. Plus, I was pleasantly surprised by the purposeful emphasis on gender issues, both in PACA's philosophy and throughout the methodology. Rather than being a side issue, casually mentioned every now and then (which happens all to often), gender is continually framed as an inseparable element of our analysis and our work. Reading PACA, I was once again reminded of how awesome this organization is and how great a fit Peace Corps is for my passions and goals in life.
PACA involves many steps, and we are going to be practicing a bit with implementing each one while we are here in our CBT site, with the help of each other and our Language-Cultural Facilitator, Omar. The goal is for us to get our feet wet and have some experience with the process, so that when we get to our final sites we can feel confident implementing it on our own.
We started last week with something called Community Mapping, and I'm excited to say that it was a great success! The goal of Community Mapping is to learn about the community as a whole in a participatory, interactive way, gaining an understanding of a variety of things: different spheres of activity, resources available, who benefits from which resources and why, frequently visited areas, what resources are lacking in the community, gender differences (division of labor, integration, relative importance of resources, etc), population centers, etc.
The point here is not to draw a simple map outlining various streets and locations; rather, it is to tell the story of a community - to understand what is important to whom, the reasons behind it, and what the needs of the community are, from the perspective of those living and working there. It is a truly wonderful concept, and such an effective and meaningful method for understanding a community.
Last week, we invited members of the community to the Dar Chebab, where we have language lessons, to participate in the Community Mapping with us. We were very lucky, because we're already connected with one of the active associations in Marja that work on youth/community issues. Two members of our group - Lee and Kitty - have host family members who are active in the association, so they were able to help us out with inviting interested people to the meeting!
We broke everyone into two groups - men and women, and had them draw Marja, as they see it - what's important, what's utilized / not utilized, what happens where, who visits different places, etc.
Both maps were incredibly detailed, and it was clear that everyone was really invested in drawing socially, economically, and spatially accurate maps. When they were complete, we came together as a group to discuss what was included on each map, why, and what it meant for the community's needs. The discussions were enlightening on many levels: we learned about the different areas of Marja (and the fact that it's actually comprised of three different neighborhoods), resource distribution, and the problems facing those working on youth and gender issues.
| The men's map |
| The women's map |
A recurring theme from both groups was access to resources - since so many of the services (youth center, women's center, bank, government office, etc.) are located in one small area, it is difficult for those who live outside of that area to access those resources. This is particularly true for youth and women who could benefit from the centers, but who face safety concerns when walking long distances across the community alone, especially at night. They told us that if we want to get more youth into Dar Chebabs and more women into women's centers, this issue has to be addressed. Even though we can't feasibly solve that problem with our remaining 3 weeks in Marja, we can certainly take this lesson with us and apply it to our future work in our final sites.
| Marja, as drawn by us PCTs - clearly not as detailed! |
Although there's still so much to learn before swearing in, I'm getting excited about the prospect of developing projects in my final site. Two years is a short time in many ways, but it is long in many others, and I'm pumped about all of the work that could be done in that timeframe. I still don't know where I'll be, but trust that I'll be writing all about it as soon as I know!